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Published by Perskor-Uitgewery About this Item: Perskor-Uitgewery, Condition: Very Good. Dust Jacket Condition: Very Good. The jacket is rubbed and marked. Why should one lie awake over the relation between canon and creed? The oddity of this question is the focus of Robert W. Produced within the Interpretation series that seeks to give resources to the church catholic, Jenson takes on the burden to show how the two resources of the church are enmeshed, interpreting and being interpreted by one another.
In this essay, I plan to compare and contrast the Sunni creed and Zayid creed by showing you evidence of the significant similarities and differences in these two short.
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The Apostles and the Early Church J. The creed teaches about God, Jesus and the Church. The Father Almighty maker of heaven …show more content…. It marks a key moment in the story of our ongoing conversion. It is making us. The Nicene Creed is based upon the faith expressed at the first two ecumenical councils of the Church: the fourth-century Councils of Nicaea and Constantinople We recite the Creed after the homily.
We recite it while standing. The Creed is the capstone of the Liturgy of the Word, a summation of the mighty works of God, past, present and future. We have heard the Law and the prophets and sung the praises of the Psalms. We have received the Gospel as truly as St. Our creeds emerged from those simplest and most ancient forms, but they developed over time.
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For the Bible is not a self-interpreting text, as the Bible itself declares. Think of the time, in the Acts of the Apostles, when St.
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Philip sees the Ethiopian man reading Isaiah the Prophet. Two thousand years later, we are not so technologically advanced that we no longer need such assistance. Christians certainly needed it in the fourth century, when a teacher named Arius arose who claimed that Jesus was not truly God, but rather an exalted creature, neither eternal nor equal to God.
The Arian heresy spread rapidly. A few decades later, another movement threatened the traditional Christian faith in the divinity of the Holy Spirit. They had to do it, for the stakes were high.
http://dogom.com/146.php What was under attack was the truth about God, and the truth about our salvation. And the heretics always appealed to the Bible, as they interpreted it, to prove their false doctrine. History was making it clear that there were true and false ways of reading the Bible. The Arians and the Church held doctrines that were mutually exclusive.
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One had to be right and the other wrong. The Councils pointed out that the heretics could not square their interpretation with the way Christians had always understood the Bible—the way that had been proclaimed throughout the world in the Rule of Faith, the Liturgy of Baptism and the Mass, and the earliest Creeds. Here comes the Son. In Greek it is homoousion. Even if the term is not in Scripture, it sums up the very meaning of Scripture, the very identity of Jesus. Homoousion captures the basic meaning of sonship.
We know from our earthly families that children—sons or daughters—must share the nature of their parents. A human father cannot sire a puppy or a kitten; nor can he adopt one as his legally recognized offspring. They are coeternal, coequal. They share a love that is life-giving, a love we know in an analogous and imperfect way through human fatherhood. Through the Incarnation, God the Son became what we are.
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